If anyone has morally forbidden envy ("covet
your neighbor's goods"), is also unable to find similar distributional
inequalities.
In the article entitled
Dineropsi Economic inequalities (1), I say :
"If the majority of
humans professes Christian ideas and organize your life to achieve eternal life
in the final judgment, then we can assume that most people try to improve their
earthly life individually, ie, to be achieved (for himself and family), which
will allow a dignified existence, not caring very little inequality".
Christians who devote their
effort to find individual solutions to access what they really care about, that
is, "to gain eternal life at the Last Judgment" are fulfilling the
Tenth Commandment, which says:
"Do not covet."
This Commandment is directly
intended to inhibit, block or neutralize envy.
This feeling, which leads us
to wanting to see Seizure 's goods, is severely criticized by Christian
morality. Seems so despicable that no atman to think long about it.
Envy, when viewed with
serenity, lets us know what we can reasonably aspire as the like already have
what they need.
Not always envious conform to
destroy the happiness of others not to suffer the inconvenience of envy. Some
feel envious healthy encouraged to work to get those others have already
achieved.
However, if you read carefully
the first paragraph, we see that the repudiation of envy is what keeps
Christians uninterested in inequality, because to perceive distributive
injustice must see and feel others are better. If anyone has morally forbidden
envy ("covet your neighbor's goods"), is also unable to find some like
to be better than others.
(Este es el Artículo Nº 2.102)
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