sábado, 31 de agosto de 2013

It is unwise prudent to provide about the others

Common sense is a fantasy reassuring, imaginary, optimistical. No is prudent to provide what shall they other ... nor does ourselves.

Once attempt dyeing a woven fabric with fibers different porosity, we will have by final result a surprising stamping that is formed with la particularly coloration which acquired each thread.

Although will sounds extravagant, excites me think of the wool. We just need to know a bit to fall in love with its beauty, nobility, ductility, resistance.

Twelve thousand years ago we use it to clothe, but if we want dye it also we will find that changing color is not uniform because all fibers are different.

Las sheep are our main providers of wool, but also the get from goats, alpacas, rabbits.

Cotton is a vegetable fiber that gives us comfort when regulating body moisture; the acrylic is a synthetic fiber, which resembles into something to natural fibers, but his greatest advantage is in the economy of the price.

The legislation standardizes, regulates, organizes collective works similarly to an aniline ink, pigment: has only one color and try each one of us included in full, so that society as a whole shows that color, with perfect uniformity with which dreamed lawmakers who approved.

Nothing is further of reality: each one of we interpret the laws differently, (assimilate different doses of coloration), and we are first in surprise us when we learned that we were transgressing some norm that neither imagined.

As that happens to us all similarly, not very safe foresee the attitude of the other knowing the laws with which should be governed.

Common sense is a fantasy reassuring, imaginary, optimistical. It is unwise to provide about the others ... nor ourselves.

Note: Original in Spanish (without translation by Google):  No es prudente prever qué harán los demás.
(Este es el Artículo Nº 1.988)

viernes, 30 de agosto de 2013

The subtle benefit of criminals exist

Public insecurity worsens because stigmatize offenders need to strengthen our pleasant feeling that we are very honest.

Think of something known , but from another point of visa.

A person is initiated into crime robbing a passerby money and phone.

He feels very bad about the violence of the situation, for the spoil , so helpless and felt convinced that the justice of his country may never discover who his attacker , because only 30% clear crimes .

The victim arrives home desolate , anguished relatives around him, embrace him, pet him and he begins to regain his hope in man .

However, from that terrible accident , something inside of each of the members of that household , extended by friends , colleagues and acquaintances , I have changed : the prevailing mood is resentment, revenge a fierce desire for justice , including exemplary punishment and , more discreetly , the desire that never circulate offender streets .

I say this more directly : in the heart of those ideas emerge citizens exemplary punishment , life imprisonment and the death penalty .

Imagine that this criminal is so unlucky to be caught , tried and sentenced to a prison within a prison .

As the crime was the first to graduate from jail will perfected , will be a seasoned criminal , informed, full of new ideas, probably associated , through strong links to other criminals who will become your family.

In short, we have gained a criminal specialist , BUT , and this is serious , non - offender criminals need him to unconsciously reinforce our pleasant feeling that we are very honest .

Similar theme article:

Note: Original in Spanish (without translation by Google): El sutil beneficio de que existan delincuentes.
(Este es el Artículo Nº 2.006)

The children found new families

The incest prohibition causes an intolerable nuisance, but other annoyances suffered in the country are supported without having to emigrate.

If you spent a little over a minute to watch the video whose link added at the end of the text, you can observe the work of the 'pusher' metro staff in Japan, where, at certain times, passengers snap into wagons overloaded.

Most of these users travel uncomfortable, but they pay for the service corresponding to a value more satisfactory conditions.

You could also say that most of these people in Japan live badly, unhappy with the effort you have to do to get old and die.

"Everywhere are baked beans" and, in all countries, humans have to sacrifice, strive, suffer hardships, frustrations, have the feeling that "someone" is abusing us and exploit us like slaves.

Therefore, if you have that feeling may be able to receive the dubious good news that is normal, that their plight is within expectations, and that "many bad consolation of fools."

Of course, this topic is not easy to differentiate a wise fool, for sages, in their capacity as such, they KNOW they can not reasonably expect anything better.

The prohibition of incest is a nuisance created by the human being, for opposing the self-preservation of the species (sexual instinct), causing the abandonment of the parental home to start another family. But that awkwardness, sexual desire could be satisfied without further commitments, without forming new clans, led by young leaders and vital to defend their territory and, indirectly, the country.

However, the inconvenience of living in the country of birth are usually tolerated without having to emigrate.

Note: Original in Spanish (without translation by Google): Los hijos fundan nuevas familias.
(Este es el Artículo Nº 1.987)

jueves, 29 de agosto de 2013

The social context is a case

Our social context resembles a jewel case: contains us and keeps us form.

The case of the jewelry is designed in a way that protects it, especially against bumps, but not against water or fire.

Such a package usually take the form of the jewel cupped. In this gap the valuable object fits rightly though not excessive pressure.

It is also very soft fabric lining, such as velvet, silk, satin.

It's time to think the case is the skin of a gem that represents our body. In other words, "the jewel" represents the owner of the valuable object.

Something similar happens with other representatives of their own objects: the car, the house, clock, phone, clothes, shoes, university degrees.

Not only objects but also: spouse, children, other family members.

These elements give us prestige when we apply the proverb: "Tell me who (or what) are and I'll tell you who you are."

Returning to the concept of protective case in which the jewel should be rightly but without pressure, it's time to think the case is the environment, the context, the usual, routine, something that is always around us and that seems to restrain, I repeat, rightly but without pressure.

We can think about work, family, the neighborhood, the club, the political party, the church.

If we can support these comparisons, we can go a step further to say that a person in context, which feels like a second skin, ends up not knowing if you have the shape it is because she is so or because the context does not let it be otherwise. It's like we did not know if the jewelry retains its shape by itself or because the case requires it.

Note: Original in Spanish (without translation by Google):  El contexto social es un estuche.
(Este es el Artículo Nº 2.005)

How to end poverty in five years

In more than five years you can read this blog and find YOUR personal solution to poverty.

This will be the item number 1986 poverty public about pathology.

These 1986 are hypotheses about what might be the causes of this phenomenon, ie that some people suffering from a lack of material that have not been resolved despite having made ​​great efforts.

From my point of view, after observing how the problem has been invincible to all economists and all politicians who have tried to solve this serious problem, it is conceivable that the solutions are not in the hands of those common sense points as managers to resolve.

For this unmitigated failure is that it seems wise to ask what he thinks and what psychoanalysis proposes.

These 1986 items are designed as if the hypotheses of psychoanalysis could give us an answer.

I repeat: those common sense points as the most capable (economists and politicians) have failed. As psychoanalysis knows enough about human beings and their intentions (desires), is just give it a try.

If someone is devoted to study my blog, Money and pathological poverty should read each and every one of the articles, with sufficient depth to fully understand them, which is not easy because they propose ideas that are opposed to common sense .

If anyone will face this task and will devote one day to each article of 300 words, should invest 5 years, 5 months and 11 days, Monday through Sunday, 365 days a year.

There are so complicated to have to dedicate a day each, but we agree that more could be tiring and boring.

As every poor person is unique, you should read everything to find YOUR personal solution.

Note: Original in Spanish (without translation by Google): Cómo terminar con la pobreza en cinco años.
(Este es el Artículo Nº 1.986)