miércoles, 7 de noviembre de 2012

Jews and Christians, rich and poor



It is likely that the opposition between Jews and Christians encourage the opposition between rich and poor.

There are some signs, barely mentioned, according to which it is possible to think that being poor is better than being rich.

These subtle signals are for example, that if normal is what abounds and since the majority are poor, then you might guess that being poor is normal.

The concept refers to the standard normal, to the rule, it must be according to the dictates of nature. When we're talking about normal health good health.

Of course this normal health is an essential ingredient in welfare.

Christianity, among Spanish speakers, is the majority dogma. If so you might think that there is any relationship between Christianity and poverty in that both are in the majority.

The name "Jews", derives from Judas, that sad character who was a decisive factor in the death of Christ.

The Jews have been fiercely persecuted for centuries, and especially during the Nazi regime. In turn, it seems certain that the Jews are people of good economic level, very productive, hardworking, hard-working, thrifty and they get along very well with the money.

From the above description can be interpreted as a subtle signal that opponents of Christ but end up being very wealthy while persecuted Christ's followers end up being poor.

Humans are essentially vindictive and is not unreasonable to think that in the unconscious of every Christian lies a desire for revenge against Jews, without ruling, also unconsciously, have been welcomed to the Hitler regime and its goal to exterminate the enemies Christian leader.

It is likely that the opposition between Jews and Christians encourage the opposition between rich and poor.

Note 1: The image shows Jesus (left) when Judas kisses him for the pursuers could recognize, capture and convict.

Note 2: Original in Spanish (without translation by Google): Judíos y cristianos, ricos y pobres.

(This is the Article No. 1718)

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