To speak without inhibitions
money would first have to be able to accommodate us without inhibitions.
Intellectual workers are construction workers who try to build theories
using ideas as bricks.
Like all ideas are different we can not join them indiscriminately, as
we do with the bricks that are all the same.
The result of our work is useful for some and useless for everyone else.
For this reason, our office is like any other.
From an idea I will try to construct a theory, that should be easy and
quick, not to bore.
The mother thought says, "everything is useful produce relief or
pleasure".
Examples: food is useful because it alleviates hunger; is useful because
it produces a set pleasure.
I add another idea-brick, which says: "Money can be exchanged for
any goods".
This way, I move: If a commodity is useful because I am pleased and
relieved or if the money can be exchanged for any goods, then money is useful
because it alleviates or indirectly pleased.
With these few items now say if the bread is useful because it alleviates
hunger and may be purchased with money, this is indirectly helpful.
BACKGROUND: bread and money are basically the same because, directly or
indirectly, relieved. Both are useful for anyone because they relieve or
pleasure.
If we can talk quietly of hunger and bread, would be able to talk with
Similar tranquility of money.
Our reasoning tells us that we could talk money matters with the same
freedom that we discuss how to relieve us, however, here appears something
unexpected: If you can not talk about money is because this is also useful to
please and our culture does not encourage the enjoyment, rather the conviction.
In short, to speak without inhibitions money would first have to be able
to accommodate us without inhibitions.
(Este es el Artículo Nº 2.169)
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